Peerless Martial God's Rebirth

Chapter 1537

The next day, without waiting for Yang Teng to mention it himself, Qiu Yitian took the initiative to ask. The library is fully open to Yang Teng. He can go in whenever he wants and stay in it as long as he wants.

This time there is no longer a category limit. Yang Teng can read any classics he wants.

Yang Teng understands Qiu Yitian's mind, which is trying to please him in disguise.

However, Yang Teng is not interested in those classics such as Kung Fu and war skills. He has learned a lot of Kung Fu and war skills now. He just needs to improve gradually. There is no need to learn too much.

The monk doesn't mean that the more you learn, the better. Sometimes, because what you learn is too complicated, it becomes everything is easy. There is no lack of precedent.

After all, one's energy is limited and it is impossible to do everything. However, some people are obsessed with this aspect and want to learn any skills.

So much so that I learned a lot of martial arts and combat skills, but none of them was the best at taking it.

Of course, the longevity of monks is beyond the imagination of ordinary people, and their energy is not comparable to that of ordinary people.

But there are more than ten million kinds of skills in the world, and there are far more than ten million kinds of skills in every continent.

No one can have the energy to learn all the martial arts.

Therefore, find out the direction of your progress, find the most suitable martial arts and combat skills, and practice the most suitable martial arts and combat skills to the most proficient level.

A lot of friars with fresh moves also eat all over the sky.

Moreover, the real peerless unique knowledge is a secret that is not passed on.

Qiu Yitian's library will certainly have some good skills, but it is obviously impossible to find that kind of really exciting skills.

For example, the void breaking fist taught by LAN Qinian to Yang Teng, as well as the Taiyin mind method and invisibility, such level of skills and combat skills can not be found in Qiu Yitian's library.

Yang Teng is not interested in the martial arts and skills below this level.

Under Qiu Yitian's strong encouragement, Yang Teng had to enter the part of collecting skills and war skills after entering the library because of his face. He planned to take a quick look, give Qiu Yitian face, and then go to see the classics that record strange stories and strange things.

Yang Teng felt that many times, these ancient books recording strange stories were more helpful to him than these skills.

For example, when he challenged the divine Tower this time, he got a lot of benefits because he read the records about the divine tower in advance and had a deep understanding of the divine tower.

"Brother Yang, look at it slowly. If you have anything to do, just tell them not to treat yourself as an outsider. I won't bother you." Qiu Yitian said goodbye politely and left Yang Teng alone in the library.

Qiu Yitian thought that Yang Teng would certainly pay attention to these skills. After all, what every monk pays most attention to is the improvement of his own strength.

Yun Bufan doesn't think so. He knows that Yang Teng must not be interested in those classics on skills and war skills.

At that time, Yang Teng watched his library in Tianxu domain casually. Yang Teng was not interested in those skills. How could he be interested in Qiu Yitian's library.

Yang Teng walked casually in the area where the classics of martial arts and war skills were stored.

As Yun Bufan thought, he was not very interested in these skills.

Because of Qiu Yitian's warm invitation, he had to come and have a look.

Yang Teng plans to spend a day or two in this area, and then go to other areas.

Pick up an ancient book. It's boxing.

Yang Teng opened it and looked at it. This boxing is still good. It's not bad compared with the fragments of void broken boxing.

Of course, it can't compare with the void broken fist after completion. Although Yang Teng can't complete the void broken fist at present, he has learned the power of the void broken fist and knows that once this kind of boxing reaches a great level, it is more powerful than some quasi emperors.

Because it was boxing, Yang Teng was more or less interested. He looked through it from beginning to end, and then put it down.

In contrast, this boxing and void breaking boxing are two different styles and types, which can not be integrated together.

So there is no need to learn such a boxing.

Once you learn this kind of boxing, it will affect the void broken fist.

The next few classics are the same. After cultivation, his strength may not be improved, but will affect his previous cultivation skills.

After a brief look, Yang Teng didn't like his kung fu and war skills. He turned and came to another area.

Yang Teng's attention was drawn to the martial arts and combat skills in this area.

In the whole area, all the skills and combat skills are leg skills.

In Yang Teng's impression, it seems that only those martial arts practitioners in the secular world can practice leg techniques. Few monks really practice leg techniques. At least he has been a man for two generations and has never seen a monk who is good at leg techniques.

The reason is very simple. No matter how powerful your legs are, they are not as flexible as your arms and fists.

If you kick it out, the other party may have thrown more than a dozen punches.

And because the growth structure of legs and arms is different, legs can't be more flexible than arms.

When facing weapons, your legs may suffer more losses.

In this regard, there is an essential difference between friars and martial arts. The inspiration of both arms is smoother, and the inspiration of both legs must be slower.

Anyway, I'm free. If I go out too early, Qiu Yitian will be unhappy.

Yang Teng simply looked through these skills about leg techniques.

Side kicking is boring. If you are a martial artist in the secular world, such a combat skill must be a peerless skill, which has no meaning to Yang Teng. Just look at the cover and put down this classic.

The name of lethal foot is overbearing. It seems to be a combat skill suitable for martial artists.

Yang Teng picked up more than a dozen classics in a row and found that they were all such combat skills, which were more suitable for martial artists than friars.

No! Yang Teng wondered. It is reasonable to say that Qiu Yitian's collected martial arts and combat skills should be suitable for monks. What does it mean that he has made so many combat skills suitable for martial arts practitioners.

Yang Teng is a good thinker. Seeing these combat skills suitable for martial arts cultivation, he began to think about all kinds of possibilities.

Qiu Yitian can't collect so many combat skills suitable for martial arts cultivation for no reason. There must be a reason.

After thinking for a moment, Yang Teng patted his forehead.

He forgot a situation!

The world knows that cultivation must have cultivation physique in order to absorb heaven and earth aura and use heaven and earth aura to improve their own strength.

Not everyone has the physique of cultivation. There are many martial arts practitioners in the world. They do not have the physique to absorb aura. They can only cultivate some martial arts and make their body stronger than ordinary people through hard practice.

But this is not to say that martial artists cannot embark on the path of cultivation.

If you reach the limit of anything, you will make a breakthrough. If you reach a certain level, you can also break through the barrier between heaven and man and embark on the road of cultivation.

This road is different from ordinary monks.

Yang Teng doesn't know much about martial arts. He only knows the peak state of martial arts. There is a heaven man barrier. After breaking through, he can jump into the sky and become a strong man in the period of refining emptiness.

Yes, martial artists do not need to experience the two states of quenching body period and gathering Yuan period. They can have the opportunity to directly advance the state of refining emptiness period.

This situation is called breaking through the barrier between heaven and man and breaking the limit of emptiness. Some people also call this situation a leap into the sky.

However, as far as Yang Teng knows, this kind of leap into the sky only exists in the legend. There is only such a statement. There is no exact record, and no one can give a practical example. It is said that the strong man in the period of refining emptiness was born as a martial artist, who crossed the realm of leap into the sky and became a monk.

So this statement has not been confirmed.

Yang Teng's neglect is inevitable.

Seeing that more than a dozen martial arts are suitable for martial arts practitioners, Yang Teng seems to understand something, but he can't grasp the essentials.

What is the situation in the end? Is it true that those who have martial arts have reached the realm of leaping into the sky and jumped from the realm of martial arts to the realm of refining emptiness?

Existence is reasonable. Since these war techniques are put here, they must also be reasonable.

Yang Teng's understanding of this aspect is limited. Now he has enough time. Yang Teng wants to understand these aspects, so he begins to sink down to watch these war skills.

From the first part, Yang Teng was shocked by the contents recorded above.

Don't underestimate these worldly combat skills. They are not as magical as the martial arts and combat skills cultivated by monks, but they are not useless.

Yang Teng found that the requirements of these leg techniques were very strange. He didn't mention how to use Reiki at all, or even how Reiki flows in the meridians.

The stress is that the body is strong enough, and there are strict requirements for the strength and angle of the leg.

If there is a slight deviation, the power of the leg technique will change greatly.

These leg techniques are the lifelong efforts of countless martial artists. I don't know how many people have improved them.

Yang Teng knew at a glance that there was no room for further improvement in these leg techniques, and they completely reached the strongest position.

A month later, Yang Teng read all the leg fighting skills collected in the library Pavilion and deeply branded them in the sea of knowledge to ensure that they will not be forgotten at any time.

These days, he has been thinking about a problem in his mind.

These leg fighting skills alone certainly have no use. In front of the friars, they are useless ornaments and have no power at all.

If you can use Reiki when you get out of the leg, the effect will be completely different. These leg techniques will be improved to a higher level and can become a very practical and powerful combat skill.

However, due to the limitation of congenital physical conditions, the martial arts practitioners cultivate war skills that are completely different from those cultivated by monks. Only war skills that do not need any Reiki can they cultivate.

To improve the power of these leg techniques, we must improve them and add the way of using Reiki.

This is a great challenge for Yang Teng.

As soon as Yang Teng picked his eyebrows, he liked challenging things, not difficult things. He was really not interested.

Yang Teng began to sink down and study how to use Reiki in these leg techniques.